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In contemporary Chinese moral tradition and its moral value of construction
 
 
Chinese traditional culture of Chinese morality is an important part, which in the long history of the pool into a lot of good ideas and spirit, not only in the ancient heroes have nurtured numerous and lofty ideals, the development of the nation and the country has made tremendous contributions to And in contemporary still has great vitality, and moral construction of contemporary China has an important value.  One, the Chinese moral tradition of excellence  Su said the Chinese civilization civilized manners, morality and the Chinese civilization as the Chinese have a long history, this area has created rich content of Chinese morality, it also inevitably bring the history of the Chinese moral complexity. There is no doubt that we should recognize the historical development of Chinese moral process, subject to the constraints of the feudal autocratic system, with many one-sidedness and limitations, such as But we should clearly understand that, do not because the process of historical development of Chinese morality has a lot of one-sidedness and limitations, and indulge in negative or even abandon the Chinese morals. This is because, first, any updates to the development of national morality can not sever the moral history of this nation, and the second, although the one-sidedness and limitations of Chinese ethics, but more support from the backbone of national righteousness and the spirit of the excellent ideas and . So I think that blindly deny or even give the Chinese ethics, our nation is bound to become a contemporary moral development of a river without water, without trees. In this sense, leaving aside the historical development of Chinese morality in the course of the one-sidedness and limitations, combing its tradition of excellence that is a very meaningful. Chinese moral tradition of excellence in the following areas:  First, the positive human values, focus on personal dignity. Confucius said, heaven and earth for your pedestrian, that person's life between heaven and earth is the most valuable people are the most valuable. Mencius further pointed out that because everyone has a conscience, so it has its own intrinsic value. The intrinsic value not by others, is to have every life, and the intrinsic value is the content of the moral consciousness. Because people have moral consciousness, a distinction between man and beast to come, people have a unique intrinsic value, people will have a life of dignity. Mencius has two famous, one dead These two phrases is certainly the value and focus on the performance of human dignity. Affirmation of human values, focus on human dignity, the Chinese moral tradition of excellence is an important aspect. It is in this tradition of excellence under the influence, the formation of the moral psychology of the Chinese nation-specific structure and behavior patterns. This is the one hand, emphasized the need to view themselves as people, to learn self-love self-respect, improve personal moral cultivation, in order to develop human values, human dignity won; the other hand, should always pay attention to other people as human beings , in order to understand the people who care about respect, that is, to respect the human dignity of others. This is our moral traditions of the Chinese nation a very important point, is a basic feature of Chinese morality.  Second, emphasizing the nation, the state philosophy of holism. The so-called whole,You are not allowed to view links. Register or Login, is the nation and the state; called holism, is the emphasis on individual must be subordinated to and serve the nation and country. Because China emphasizes holism and moral philosophy, to form a big picture, dedicated, selfless, to the nation and national interests of the unique national spirit. History and convey the Fu avoid becoming the It is in the Chinese moral tradition of excellence as a whole the influence of Marxism, the emergence of a batch after batch of the overall situation, dedicated people with lofty ideals, which makes our nation and the country is through numerous internal problems and foreign threats, but always able to again and again a new life, to hope to stay.  Third, the emphasis is on justice, attention to correctly handle the relationship between justice and benefit, that material life and spiritual life and the relationship between private interests and public interests. China has never been simply deny moral people to pursue interests, according to Yan? 'said:' the rich '. [1] (P208-209) China not simply deny the moral on the one hand the pursuit of the interests of people, on the other hand feels that if people pursue interests and guide wholly free from any constraints, it is bound to cause real interest deterioration. It is in this context, China put forward a moral sense as the important ideas. Mencius passage reflects this idea: defined as the ideas include the following aspects of the basic meaning: first, the benefit must be subject to the constraints of justice. Pursuit of material life is beyond reproach, but the Second, find the benefits to meet the defined specifications. Why do you want to meet the defined benefit Practice? This is because the pursuit of material and spiritual life satisfaction is that everyone has the desire to not want to ban solid, but if everyone all along its desire, the reality of interest is bound to deteriorate, it said: objectives. do not get their road, Not at also. Third, against the blind pursuit of selfish interests, will seek to promote the desire to rise to the profit seeking minli, national interests, the world is highly beneficial. Because China is defined as the moral emphasis, creating a sense the Chinese see the excellent quality of Leith, in economic life, ethical, became a household name, including women and children the basic code of ethics, which has effectively promoted economic activity ethics.  Fourth, respected the principle of love. Confucius advocated precisely because so benevolence among the Confucius, there are many explanations for Yan, Fan Chi asked about benevolence, Confucius replied, ), will Ren be interpreted as love, thus forming an important concept of benevolent love. Benevolent love has a very rich meaning, first of all it should be stressed, respectively, to rank the love from the love of those closest to the parents, brothers began to expand gradually extended to other; Second, it emphasizes the different relationships, different people, love should have different content and different performance; once again it is emphasized that the policy should be run through the principle of benevolence and social ideals go, through the introduction of benevolent enlightenment, to achieve the desired one world; Finally, it stressed the need to push and will have the love to the right the love of all things in nature, the so-called Benevolent love the idea, so with the ancient Chinese humanism and moral characteristics, for the coordination of relationships, maintaining social stability, and guarantee the harmonious development with nature has a very positive value.  Fifth, the emphasis on self-cultivation practice, and advocating the ideal of moral personality is a fundamental pursuit of the Chinese. China has always attached importance to ethical and moral unity of theory and moral practice as the fundamental pursuit of their own. First, it fully endorsed the initiative of the individual as the moral subject, stressed that anyone determined to perform good deeds, will be able to achievement of a virtuous person. Secondly, it attaches to the cultivation of individual practice, emphasizing the moral understanding to be found in live action, to promote do individuals have to stand up, morality of Finally, it pointed out that the moral self-cultivation is a constant close to the ideal personality of the never-ending process of ancient Chinese thinkers have also paid great attention to moral ideals Personality. It should be said, due to the emphasis on self-cultivation practice, advocating the pursuit of the ideal personality as the fundamental, making China the practice of moral character and has strong vitality.  Second, the era of the Chinese moral values ​​ constitute the five Chinese moral tradition of excellence. Because there are some excellent moral and spiritual such as support, the Chinese nation in the long process of historical development can many times from frustrated but undaunted by repeated setbacks, so as to continuously win new renaissance. Can be said that no Chinese moral tradition of excellence, the Chinese nation can not create a splendid history of civilization, so the Chinese moral tradition of excellence for the development of Chinese civilization, making enormous contributions to the thinking of the precious spiritual wealth. However, since the 20th century, in modern times has experienced the impact of blindly following the wave of anti-tradition, the Chinese moral tradition of excellence increasingly forgotten by the world, and some even lamented the Chinese moral only in > <font color=